@article{oai:kobe-c.repo.nii.ac.jp:00001600,
 author = {飯, 謙 and II, Ken},
 issue = {1},
 journal = {神戸女学院大学論集, KOBE COLLEGE STUDIES},
 month = {Jul},
 note = {P(論文), In this paper, I have observed the cohesion of Psalms 3-14 and their relations with Psalms 1-2, First of all, I have examined the hypothesis on the system of divine judgement in the temple in ancient Israel, proposed by W. Beyerlin. According to his suggestion, the Psalms 3-7 involves the texts, which are closely related to the divine judgement in the temple. I regard it as feature of this psalms group. From this point of view. I have analyzed the cohesion of Psalms 3-7. The temple-vocabulary is found in the entire group. In the beginning of the psalms group the psalmist sees the temple from outside, in the end part, however, he/she stands its inside. In this context of psalms I have pointed out the redaction intention, that is, to be aware of temple-conscious. In Psalm 8 the redactor introduces the weak-vocabulary, which will be keywords in the succeeding psalms group, Psalms 9/10-14, In this group the temple-vocabulary decreases, In my view Psalm 11:1 implies that the priest refused the psalmist in the gate of the temple. So he/she could not enter the temple. In the Psalm 14 the psalmist asks, "who will bring salvation?" It expresses a suspicion to the temple ideology, that is, the temple can give the people the salvation, or not. I point out that this suspicion is structurally mentioned in Psalms 1-2, and it takes its place as the significant theme in the succeeding psalms group, Psalms15-24.},
 pages = {69--86},
 title = {シオンに想いをよせる者-詩編3-14編と詩編1-2編},
 volume = {49},
 year = {2002},
 yomi = {イイ, ケン}
}