@article{oai:kobe-c.repo.nii.ac.jp:00001908,
 author = {松田, 央 and MATSUDA, Hiroshi},
 issue = {2},
 journal = {神戸女学院大学論集, KOBE COLLEGE STUDIES},
 month = {Jan},
 note = {P(論文), Martin Heidegger, a German philosopher thinks what the human proper self is. This thinking is an essential subject on not only philosophy but also religion. Both many Buddhists and Christians struggled this subject. However we must not think that the proper self exists as a fixed substance or a usual self is opposed to a proper self. I refer to Dogen's thought (shinjindatsuraku) in order to dissolve the opposition between a usual self and a proper self. On Christian thought Jesus Christ is the common model of Christian self on Christian faith. Because Jesus became a real human being and experienced various sufferings that relate to human weakness. Jesus' Passion is the symbol of human sufferings. When we read the scene of Jesus' crucifixion on Gospel, we find a darkness of the story. "Now from the sixth hour until the ninth hour there was darkness over all the land" (Mt.27:45). But the darkness is our darkness of our mind. This darkness did not first happen on Jesus' crucifixion but exists wherever God' love which Jesus proclaimed is refused and despised by human beings. We have a common darkness in the depth of our mind as a human existence. This darkness arises from human sin or human transience which is the human fundamental problem. If our mind reflect on Jesus' darkness of mind like a mirror, our mind can coincide with Jesus' mind in the darkness of the crucifixion. The oppositions between a usual self and a proper self, between human life and Jesus' life, between life and death, and between light and darkness can be dissolved on the point.},
 pages = {15--29},
 title = {キリスト教の愛の思想(その2)ー自己を形成するアガペーー},
 volume = {55},
 year = {2009},
 yomi = {マツダ, ヒロシ}
}