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ハイデッガーによる存在の思索(その1) : 現存在の基礎分析
https://doi.org/10.18878/00001607
https://doi.org/10.18878/00001607d1edec1a-c172-4754-bf7d-1e22ca66a499
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KJ00000691388 (1.9 MB)
|
神戸女学院大学研究所
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| Item type | 紀要論文(ELS) / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2003-07-20 | |||||
| タイトル | ||||||
| タイトル | ハイデッガーによる存在の思索(その1) : 現存在の基礎分析 | |||||
| タイトル | ||||||
| タイトル | Heideggerian Thought of Being (1) : The Basic Analysis of Dasein | |||||
| 言語 | en | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.18878/00001607 | |||||
| ID登録タイプ | JaLC | |||||
| ページ属性 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | P(論文) | |||||
| 著者名(日） |
松田, 央
× 松田, 央 |
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| 著者名(英) |
MATSUDA, Hiroshi
× MATSUDA, Hiroshi |
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| 著者所属（日） | ||||||
| 値 | 神戸女学院大学文学部 | |||||
| 著者所属(英) | ||||||
| 言語 | en | |||||
| 値 | KOBE COLLEGE | |||||
| 要旨（英） | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | It seems to be natural that we live in the world now, but indeed it is not so. Why do we live now? Why must we still more continue to live from now? What is it to live at all? It is not easy to answer these questions. Because it does not mean living to us to act only on instinct like animals. On this paper I want to think of the meaning of living resting on Heideggerian thought of being, especially his main work "Being and Time". First of all we must understand that Heideggerian being is different from being things. The term being (Sein) means that something solely <is> there. <To be> is not evident philosophically but it is the darkest conception (der dunkelste Begriff). By the way, Heidegger begins his thought of being from a human being. Because only a human being can ask his or her own being. A human being understands himself or herself on his or her being. Heidegger names such a human being 'Dasein'. It means <being there>. And Heidegger names our own being 'existence" (Existenz). It means our possibilities to the future. Perhaps he learned this conception from Kierkegaard's thought. And the essence of the existence can be understood by thinking of the relation between the world and I. It is not until I understand rightly that I am a 'being-in-the-world' that I can ask the meaning of being itself. Heidegger considers his conception 'being-in-the-world' from some motives named 'falling'(Verfallen), 'anxiety'(Angst) and so on. | |||||
| 雑誌書誌ID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN00085725 | |||||
| 書誌情報 |
神戸女学院大学論集 en : KOBE COLLEGE STUDIES 巻 50, 号 1, p. 85-107, 発行日 2003-07-20 |
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