WEKO3
アイテム
キリスト教の禅 (その1) -基礎的方法論-
https://doi.org/10.18878/00001965
https://doi.org/10.18878/000019656a6cb029-39e7-464a-b9f8-7666ceb8955d
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KJ00008243559 (1.5 MB)
|
神戸女学院大学研究所
|
| Item type | 紀要論文(ELS) / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2012-06-01 | |||||
| タイトル | ||||||
| タイトル | キリスト教の禅 (その1) -基礎的方法論- | |||||
| タイトル | ||||||
| タイトル | Christian Zen (1) -The Basic Methodology- | |||||
| 言語 | en | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 禅の思想 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | マインドフルネス | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 空の心 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 聖霊論的キリスト論 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | イエスの神性 | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | the thought of Zen | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | mindfulness | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | the mind of Ku (sunya) | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | pneumatological Christology | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | Jesus' divinity | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.18878/00001965 | |||||
| ID登録タイプ | JaLC | |||||
| ページ属性 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | P(論文) | |||||
| 論文名よみ | ||||||
| その他のタイトル | キリストキョウノゼン (ソノ1) -キソテキホウホウロン- | |||||
| 著者名(日） |
松田, 央
× 松田, 央 |
|||||
| 著者名(英) |
MATSUDA, Hiroshi
× MATSUDA, Hiroshi |
|||||
| 著者所属（日） | ||||||
| 値 | 神戸女学院大学文学部総合文化学科 | |||||
| 要旨(日） | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | To talk of God means to talk of experience of God. Only those who have experience God can bear witness to God. Theologians themselves must deepen their experiences of God in everyday life. And it is necessary to construct a universal methodology so that more people may have experiences of God. I will suggest a methodology based on Christian Zen in this treatise. However, is it right to introduce the thought of Zen into Chistianity at all? Does not such a new attempt turn into a sort of syncretism? First of all, this issue should be discussed. Daisetsu Suzuki, a Japanese student of Zen, has already discussed this issue. I think that Christian Zen is not a syncretism but a new Christianity which contains both orthodox Chistology and a training of mind based on the tradition of Zen. But it is very difficult to convey the essence of Zen to ordinary people. The words of Zen transcend common logic. So I will introduce the thought of Thich Nhat Hanh, a Zen priest born in Vietnam. He also has a deep insight into Christianity. His keyword for thought is "mindfulness". Mindfulness means a deep awareness and a sort of energy which throws a light on all existences and acts. According to Hanh's view, Zen training aims to make the energy of mindfulness penetrate into each act in everyday life. He also suggests that the spirit of mindfulness and the Holy Spirit of Christianity are almost the same. The Holy Spirit is an invisible divine power or energy that emanates from God. The Holy Spirit is also a person(persona)of God. We can find a point of contact between Chritianity and Zen by thinking about the relation between the Holy Spirit and the spirit of mindfulness. | |||||
| 雑誌書誌ID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN00085725 | |||||
| 書誌情報 |
神戸女学院大学論集 en : KOBE COLLEGE STUDIES 巻 59, 号 1, p. 79-93, 発行日 2012-06-20 |
|||||
