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アイテム
プラトン『国家』ニオケル「女性ノ劇」ノ射程
https://kobe-c.repo.nii.ac.jp/records/2424
https://kobe-c.repo.nii.ac.jp/records/24242fae1870-2c32-40fd-8902-cafa2f5bdc65
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KJ00007676359 (802.0 kB)
|
神戸女学院大学
女性学インスティチュート |
| Item type | 紀要論文(ELS) / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2009-03-01 | |||||
| タイトル | ||||||
| タイトル | プラトン『国家』ニオケル「女性ノ劇」ノ射程 | |||||
| タイトル | ||||||
| タイトル | The Range of the " Female Drama″in Plato's Republic | |||||
| 言語 | en | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| ページ属性 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | P(論文) | |||||
| 記事種別(日) | ||||||
| 値 | 論文 | |||||
| 記事種別(英) | ||||||
| 言語 | en | |||||
| 値 | Article | |||||
| 論文名よみ | ||||||
| その他のタイトル | プラトン コッカ ニ オケル ジョセイ ノ ゲキ ノ シャテイ | |||||
| 著者名(日） |
高橋, 雅人
× 高橋, 雅人 |
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| 著者名(英) |
TAKAHASHI, Masahito
× TAKAHASHI, Masahito |
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| 著者所属（日） | ||||||
| 値 | 神戸女学院大学文学部総合文化学科 | |||||
| 著者所属(英) | ||||||
| 言語 | en | |||||
| 値 | Department of Intercultural Studies, Kobe College | |||||
| 要旨（英） | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | In the books 5-7 of the Republic Plato argues for three paradoxical proposals in order to establish his own ideal city.Among these suggestions,called "three waves",the sharing of women and children is shocking,even abhorrent to us.In this paper I do not try to remove this abhorrence,but to understand as deeply as possible "the female drama" as a whole,which consists of two proposals,i.e., the equality of women with men in education and work,and the sharing of women and children.In section one by reading carefully the introduction to the "female drama" I point out that the nature,the significance of which Plato emphasizes when he argues the equality of women with men,can be interpreted as either the human nature or the nature that the guardians and the auxiliaries,called the "dogs" by Plato, of the ideal city must have.This makes us unable to decide whether Plato is a feminist or not.Then, in section two, after confirming on textual evidences that only the "dogs" should have their women and children in common, and on the historical background that in the contemporary Athens marriage was to maintain the properties of the families, I argue that Plato intends to keep in his ideal city the "true wealth"(virtues and intellect) by the rulers' sharing of the women and children in common. In the last section, I suggest that the "dogs" of the ideal city become "human beings" when they go out of the cave, philosophize and finally contemplate the form of the good. In my view, this is Plato's encouragement to us: do philosophy and know thyself. | |||||
| 雑誌書誌ID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN10066294 | |||||
| 書誌情報 |
女性学評論 en : Women's studies forum 巻 23, p. 1-17, 発行日 2009-03 |
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